the Purusha) was born the Virat (the Virat came into being) from the presence of the Shining Purusha (Who remained as the background or substratum of Virat) ĥ.2: He (i.e. by getting consumed in Whose Immortal essence through surrender) one transcends the gross world (and becomes Immortal).ģ.1: The Purusha is Greater than all the Greatness (which can be expressed by words),ģ.2: His One Part has become all these (visible) Worlds, and His Three Parts rest in the Immortal World of the Transcendence.Ĥ.1: The Three Parts of the Purusha is High Above (in Transcendental Realm), and His One Part becomes the Creation again and again.Ĥ.2: There, in the Creation, He pervades all the Living ( who eats ) and the Non-Living ( who does not eat ) beings.ĥ.1: From Him (i.e. He pervades each part of the Creation), and extends beyond in the Ten Directions ( represented by Ten Fingers ),Ģ.1: The Purusha is indeed All this (Creation) in essence That which existed in the Past, and that which will exist in the Future,Ģ.2: Everything (i.e the whole Creation) is woven by the Immortal essence of the Great Lord (Purusha) by becoming Food of which (i.e. Te Ha Naakam Mahimaanah Sa-Canta Yatra Puurve Saadhyaah Santi Devaah ||16||ġ.1: The Purusha (Universal Being) has Thousand Heads, Thousand Eyes and Thousand Feet (Thousand signifies innumerable which points to the omnipresence of the Universal Being),ġ.2: He envelops the World from all sides (i.e. Yajnyena Yajnyam-Ayajanta Devaas-Taani Dharmaanni Prathamaanyaasan | Saptaasyaasan Paridhayas-Trih Sapta Samidhah Krtaah |ĭevaa Yadyajnyam Tanvaanaa Abadhnan-Purussam Pashum ||15|| Padbhyaam Bhuumir-Dishah Shrotraat-Tathaa Lokaa Akalpayan ||14|| Naabhyaa Aasiid-Antarikssam Shiirssnno Dyauh Samavartata | Mukhaad-Indrash-Ca-Agnish-Ca Praannaad-Vaayur-Ajaayata ||13|| Uuruu Tad-Asya Yad-Vaishyah Padbhyaam Shuudro Ajaayata ||12||Ĭandramaa Manaso Jaatash-Cakssoh Suuryo Ajaayata | Mukham Kimasya Kau Baahuu Kaa Uuruu Paadaa Ucyete ||11||īraahmanno-Asya Mukham-Aasiid Baahuu Raajanyah Krtah | Yat-Purussam Vyadadhuh Katidhaa Vyakalpayan | Gaavoh Ha Jajnyire Tasmaat Tasmaaj-Jaataa Ajaa-Vayah ||10|| Tasmaad-Ashvaa Ajaayanta Ye Ke Cobhayaadatah | Tasmaad-Yajnyaat-Sarvahuta Rcah Saamaani Jajnyire |Ĭhandaamsi Jajnyire Tasmaad-Yajus-Tasmaad-Ajaayata ||9|| Pashuun-Taashcakre Vaayavyaan-Aarannyaan Graamyaash-Ca Ye ||8|| Tasmaad-Yajnyaat-Sarvahutah Sambhrtam Prssadaajyam | Tena Devaa Ayajanta Saadhyaa Rssayash-Ca Ye ||7|| Tam Yajnyam Barhissi Pra-Ukssan-Purussam Jaatam-Agratah | Vasanto Asya-Asiida-Ajyam Griissma Idhmah Sharad-Havih ||6|| Yat-Purussenna Havissaa Devaa Yajnyam-Atanvata |
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Sa Jaato Atyaricyata Pashcaad-Bhuumim-Atho Purah ||5||
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Tasmaad-Viraadda-Jaayata Viraajo Adhi Puurussah | Tato Vissvang Vyakraamat-Saashana-Anashane Abhi ||4|| Tri-Paad-Uurdhva Udait-Puurussah Paado-Asyeha-Abhavat-Punah | Paado-Asya Vishvaa Bhuutaani Tri-Paad-Asya-Amrtam Divi ||3|| Uta-Amrtatvasyeshaano Yad-Annena-Ati-Rohati ||2||Įtaavaanasya Mahima-Ato Jyaayaash-Ca Puurussah | Purussa Evedam Sarvam Yad-Bhuutam Yacca Bhavyam | Sa Bhuumim Vishvato Vrtva-Atya-Tisstthad-Dasha-Angulam ||1|| Sahasra-Shiirssaa Purussah Sahasra-Akssah Sahasra-Paat | Those who lack progeny and have marital problems too are said to be benefited from this Suktam.Along with this Purusha suktam also chant Sri Suktam for more best results.And practice thousand years back Srinivas Vidya for Both (Swamivari and ammaVari) Blessings. The sacred hymn is believed to be very useful for diabetes and has been found to produce miraculous results when recited daily. Purusha Suktam is also recited during Homas (Fire Labs) or statue installation rituals, and during meditation.